@GenghisKhan44
Everything we create, so we think, has to do with the material order.
If you do not work these days, or work less and therefore consume less ( I mean unnecessary stuff and waste) you will reduce your ecological footprint giving the chance to other people to work and live a decent life .... here it is the truth, even a solid foundation such as job has changed meaning.
Or shall we keep going with " you will rule over all creatures, fishes of the oceans, etc etc... " .... there are almost no fishes anymore ...
I told you man, I feel you, I Know what you mean and I'm totally agree with you but Christianity, SADLY, isn't the answer anymore.
We killed God, it's not a joke .... it's for real ..... it's like if we were building a super futuristic car for everyone, for the people, with zero impact on the environment but so expensive that once built we everybody must use it for a very long period of time, cause we have no resources to spent in that industry anymore if we want to eat also.
We were so obsessed to make this car very comfortable, with computer monitors, AI etc etc.. but we forgot that ancient technology ( nobody was thinking anymore at it, cause just working on the AI and shits) = BRAKES .... we did billions of perfect cars we must use for hundred of years but we forgot BRAKES. And people still use it, cause it's the only choice they have ..... with obvious consequences.
Or it's like if uncle Joe dies, a great man, landmark for all the family ... and everytime something bad happens to the family the nephew says " Oh if uncle Joe was here it would never have happened " ....... and of course bad things keep happening ...... uncle Joe is dead, we need a new landmark.
We have unchained Prometheus, we forgot the brakes and we keep praying for uncle Joe.
This is my clumsy attempt to metaphorize (in english) the void we are sinking in.
This instead from the article I posted on the first page that I suggest to read and comprehend.
"ETHICS, as a form of acting in view of ends, celebrates its impotence in the
world of technique regulated by doing as a pure production of results, where
the effects are added up in such a way that the final results can no longer be
lead back to the intentions of the initial agents. This means that it is no longer
ethics to choose the ends and to charge technique to find the means, but it is
technique which, assuming as ends the results of its procedures, conditions
ethics obliging it to take a position on a reality, no longer natural but artificial,
which technique does not cease to build and to make possible, whatever the
position assumed by ethics. In fact, once “acting” is subordinated to “doing”,
how can one prevent he who can do from not doing that which he can? Not
with the moral of intention inaugurated by Christianity and re-proposed in
terms of “pure reason” by Kant, because this moral of intention, basing itself on
the subjective principle of self-determination and not on the one of objective
responsibility, does not take into consideration the objective consequences of
actions and, precisely because it limits itself to safeguard the “good intention”,
cannot be up to the task of being technical. But not even the ethics of responsi-
bility is up to the task which Max Weber introduced and H. Jonas re-proposed
because, if the ethics of responsibility limits itself to demanding, as Weber
writes, that “one can respond to the foreseeable consequences of one’s own
actions”, then it is technique itself to reveal the scenario of unforeseeable-ness,
attributable, not like that ancient one to a defect of knowledge, but to an excess
of our power to do, enormously greater than our power to foresee."