I think of feminism as I do of any other Jacobin mid-night egalitarian calculation. People are different and much discrimination is done on reasonable ground. Please keep in mind the actual meaning of the word "discrimination" not as a mean or grudgeful action, but simply as making distinctions between one thing and another.
I'm obviously in no position to do so, but if we were to hire, say, an extra artist or something for Haven, had two otherwise equally qualified candidates, but one were a woman in her mid-20s, you can bet I'd be worried that she might quit soon again due to child-bearing. Or take more days off due to the women's statistically significantly higher amounts of sick leave. Likewise, if she were to agree to a lower wage, that might make me reconsider. Of course, the situation is hypothetical not only in that we're not in such a position but also in that no two people are "otherwise equally qualified", but it is a real factor among several.
The same can, of course, be said for any other "disprivileged" group. Of course an immigrant with a poorer knowledge of Swedish or a clearly foreign social protocol would have to make up for that somehow. If I were to move to another country, I wouldn't expect to be treated equally with the natives in those aspects.
Some might argue that it's just an irrational prejudice to think that all women take more sick-leave or have children in their 20s. You don't know if
she, specifically, is like that. You don't know if that particular immigrant will be disconcertingly foreign in his manners. And I don't, of course -- it is prejudice, but not all prejudices are irrational or false. Precisely since I don't know her, I have nothing but prejudices to guide me. If a telemarketer calls me up to let me test a new product "for free", you can also bet that I will assume that it is not actually free, even though this is just as prejudicial. If I'm in a dark alley at night and two black men walk towards me swinging a chain, I won't be assuming that they intend to ask me for directions. If I choosing between two loaves of bread, I am going to factor in my prejudice that the darker bread tastes better. I'm sure going to count on my prejudice that the sun is going to rise tomorrow and that water is going to flow out of my tap when I open it. There are no qualitative differences between these various prejudices.
If I, as a man, were to seek employment at a preschool, I think it is right for the employer to be more suspicious that I may be a child predator.
Of course, this is not to say that it is not a virtue for a person to be inclusive, try to look past prejudices, treat others with dignity and be generally generous. It is, and it should be encouraged, but there is a
balance to be struck at some point, and no statute of law can strike this balance with mathematical precision. It has to be discovered and continually adjusted individually by everyone according to their station and situation.
The Stranger within my gate,
He may be true or kind,
But he does not talk my talk--
I cannot feel his mind.
I see the face and the eyes and the mouth,
But not the soul behind.