What is ‘cultural imperialism’? Imperialism here refers to disparity in the relationship of two groups, with rules favoring the “more powerful” group. Cultural imperialism then is the practice of promoting and imposing cultures from a politically powerful society onto a less politically powerful society. This follows Marx’s philosophy of cultural hegemony, which is the domination of social practices by the ruling class to become the social norm of that society, viewing industrialized or economically influential countries as the ruling class setting social norms of the world.
However, how accurate are the assumptions on ‘cultural imperialism’? Appiah (2006) states how interactions with a Zulu man who received cultural imperialism from Western media (TV series and movies), but it was not the expected manipulation from the multinational capitalism's ruling sector. Instead he was influenced on values with treating females and elders equally. The human development report does a cross-sectional analysis of country’s economic strengths, adversely weighted by disparity.
In a sense, with everyone as equals, there would be an increased rate of uniformity in behaviors, which would decrease cultural diversity. Meaning that this does violate the convention of cultural diversity, but is it wrong?
Currently, the Human Development Report covers issues that have disparity: health, education and income. We can see the effects of Human Development Report and awareness to gender disparity issues. Rosenburg (2017) finds western society against China’s one child policy, possibly influencing the decision on removing this policy. Despite never directly approaching China on the matter, this I still consider to be ‘cultural imperialism.’
In Goldin (2002) the idea of contamination, described as pollution, is proven to be untrue. This connects her experiment of seeing if “desire by men to maintain their occupational status or prestige” with Appiah’s contamination idea that “promote the creation of desires that can be fulfilled only by the purchase and use of their products” as they both question the traditional culture with women’s rights. In Goldin’s study, she found that “society has imperfect information regarding changes in technology and infers change from observables. One of these observables is the sex.” Regarding this towards cultural imperialism,
there could be imperfect information regarding the elimination of cultural diversity as the media can become integrated into the ruling class’s social norms, but the tails of the population distribution are likely to still hold strong ties to tradition. As a mode of protecting humans right for all genders and races, I believe cultural imperialism should not set limitations to protection.
Sources:
Appiah, Kwame Anthony. “The Case for Contamination.” The New York Times, The New York Times, 1 Jan. 2006,
http://www.nytimes.com/2006/01/01/magaz ... ation.html.
Rosenburg, Matt. “China’s One Child Policy.” ThoughtCo., 7 Mar. 2017,
https://www.thoughtco.com/chinas-one-ch ... cy-1435466Bullock, Alan; Trombley, Stephen, Editors (1999), The New Fontana Dictionary of Modern Thought Third Edition, pp. 387-388
Goldin, C. (2002). “A Pollution Theory of Discrimination: Male and Female Differences in Occupations and Earnings." National Bureau of Economic Research, No. w8985.